No obedience to any creature in disobedience to the Creator
There is no absolute obedience except to Allaah and His Messenger (peace and blessings of Allaah be upon him). If a person commands another person with disobedience, then he does not obey him. Allaah says (interpretation of the meaning): "O ye who believe! Obey Allah and obey the Messenger and those who command you. In God and the Last Day, that is better and better. "(Al-Nashat: 59) Al-Shanqeeti said in Al-Bayan Al-Bayan:" Repeat the act for God and the Apostle, and not repeat it for the first, because obedience is not independence, E, and obedience to His Messenger, as in the talk: no obedience to the creature in disobedience to the Creator. "
The origin is that there is no obedience to a creature in disobedience to the Creator, according to the Prophet (peace and blessings of Allaah be upon him): "It is obedience to the known." Narrated by al-Bukhaari. Al-Qurtubi said: It means what is known here: what is not a sin or a sin. Al-Saadi said: "This hadeeth is construed in every one who has to obey him from the governors, the parents, the husband and others. The street is obedient to these people, each of them obeying him in a suitable manner. Such as kibr, virtue and justice, and general charity, so is obedience to one who must obey him, and all of them are bound by this restriction, and whoever enjoins them by disobeying Allaah by virtue of a haraam or a duty is not obeyed. It was narrated that 'Abd-Allaah ibn' Umar (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said: "A Muslim must obey and obey what he loves and dislikes, unless he is commanded to disobey.
The Prophet (peace and blessings of Allaah be upon him) sent an army and ordered a man to fire a fire and said: Enter it, and they wanted to enter it and others said: "But we fled." The Prophet (peace and blessings of Allaah be upon him) (Peace and blessings of Allaah be upon him) said to the Prophet (peace and blessings of Allaah be upon him). He said to those who wanted to enter it: If they entered it, they would remain until the Day of Resurrection.
It was narrated that Abu Sa'eed al-Khudri (may Allaah be pleased with him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) sent 'Alqamah ibn Mughzaz to the Prophet and I was among them. When he ended up at the head of his captivity or was on some road, So he said: Yes, he said: "Yes," he said, "I do not have to obey you, So I insist on you, but do not hesitate in this fire, so the people were detained, and when they thought they were saying: Take control of yourselves (Peace and blessings of Allaah be upon him) said: "Whoever tells you to disobey Allaah, do not obey him." Narrated by Ibn Maajah and classed as hasan by al-Albaani.
Obedience of wife to her husband:
The wife is commanded to obey her husband, and obedience to her parents, and this obedience to the husband and parents is restricted obedience, the obligation to obey them is restricted not to be disobedient, because obedience to the creature is not in disobedience to the Creator. "There is no obedience to anyone," he said in Faid al-Qadeer: "There is no obedience to anyone, whoever is created, whether he is a father or a mother or a husband (in disobedience to Allaah) Known) ie: the satisfaction of the street and his approval, and this is explicit in that there is no obedience to the Muharram is restricted to absolute news.
The Prophet (peace and blessings of Allaah be upon him) said: "If a woman meets five of them and fasts her month (Ramadaan), and she hires her paternity, and obeys her husband, it is said to her: 'Enter (Peace and blessings of Allaah be upon him) said: "If I ordered anyone to prostrate to someone other than Allaah, I would order the woman to prostrate to her husband." Narrated by Ibn Majah and al-Bayhaqi, and classed as saheeh by al-Albaani. Al-Qasimi said: "The wife should obey the husband in all that was asked of her, which is not disobedience, and it was mentioned in the maximization of the husband's right to it many news."
The obedience to the creature in disobedience to the Creator is a great evil, because it is a sinful sin in this world and the Hereafter, and the obedient to other creatures are absolute obedience to wrong and right, good and evil, obedience and sin, (Peace and blessings of Allaah be upon him) said to those who would obey their Amir to throw themselves in the fire that he had set for them and ordered them to enter it. "If you entered it, you would never obey it," he said. Hence there is no absolute obedience to any of the creatures except for (Peace and blessings of Allaah be upon him) commanded us to obey the Holy Quran by obeying God's prayers and peace upon him in absolute obedience to everything he commanded or forbade him. Allaah says (interpretation of the meaning): "O you who believe! Obey Allah and obey the Messenger and those who command you." The values in this verse: "The Almighty ordered obedience and obedience to His Messenger, and re-informed that obedience to the Prophet must be independent of the presentation of what he ordered the book, but if ordered obedience at all, whether it was ordered in the book or was not, The book and his example with him, "and said God Almighty: (And what the Apostle Vtokoh and M A Nhakm him Vanthua} (Hashr: 7) Ibn Kathir said: "no matter how commanded you do it, no matter how Nhakm him avoid it, but it commands you are fine, but to forbid evil."
إظهار التوقيع
توقيع : حياه الروح 5
التوقيع لا يظهر للزوار ..
رد: No obedience to any creature in disobedience to the Creator
إظهار التوقيع
توقيع : أم أمة الله
التوقيع لا يظهر للزوار ..
رد: No obedience to any creature in disobedience to the Creator
إظهار التوقيع
توقيع : مريم 2
التوقيع لا يظهر للزوار ..
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